David Hugh-Jones' blog

"No man but a blockhead ever wrote, except for money." Dr Johnson
 
Saturday, February 06, 2010

A million monkey puns. 

Political scientists worry about democracy because voters are rationally ignorant. That is, since you are unlikely to decide any election on your own, it doesn't make sense to learn about political issues which you cannot affect. This theory is supported by a lot of evidence: most people really don't know very much about politics.  (Even hardworking political scientists.)

Democrats respond with an argument that goes back to the Marquis de Condorcet. Even if no individual voter knows much, they are still likely to make the right decision. For example, think of a jury deciding whether to convict someone. Even if every individual on the jury is only a little bit more likely to be right than wrong, when they all vote together, the majority is quite likely to come out on top. And if millions of people were on the jury, then the right decision would almost certainly be made. The famous political scientist Skip Lupia put it like this: unless voters are Dumber Than Chimps, they are likely to make the right decision in the aggregate.

So, by this Condorcet Jury Theorem, democracy should work quite well. It's a bit like one of those stories where a million monkeys (or chimps) bash away at typewriters and one of them eventually produces Hamlet. Voters may not know much, but on average, they'll get to the right decision. The Theorem works for more complicated decisions than simple guilty/innocent choices. Suppose we vote on how much to spend on hospitals. Different people have different views, some of them quite wacky, but on average, the median voter is just right. Half the people want to spend too little, and half want to spend too much. If so, then a proposal to spend exactly the right amount will beat any other proposal. (If the other proposal is lower, at least half the voters will prefer the higher amount; if it's higher, at least half will prefer the lower amount.) And a political candidate who promises to spend the right amount will make a monkey out of any other candidate.

However, I think the Jury Theorem is completely bananas.

First, it depends on the idea that people are right on average. But there is no reason to expect that. Remember, people are wrong because they are uninformed, because informing yourself would be costly. Bob Dylan's The Hurricane is a song about Rubin Carter, a black man wrongly accused of murder:

"To the white folks who watched he was a revolutionary bum
And to the black folks he was just a crazy nigger
Noone doubted that he pulled the trigger" 

Almost everybody thought that Carter was guilty. Of course, a little investigation would have uncovered serious flaws in the case against him. But in a big jury vote, nobody has the incentive to do the investigating - it was left up to a few public-spirited journalists and activists. Uninformed people will not, in general, be right on average.

The other gorilla in the room is that even if people's views are right on average, they may not choose the right policy on average. This is a little subtler, so if maths makes you go ape, you can skip the next bit. Suppose we are deciding how much to spend on defence, and we face a national rival. We aren't sure about this rival's political ideology: is it to the left of us like Soviet Russia? Or to the right like Nazi Germany? (Maybe it's modern China.) The farther it is from us, the more we ought to spend.

In fact, our rival has just the same ideology as us. We need to spend almost nothing. And "on average", people know this. But their views vary - some people think that our rival is leftist, some people think its rightist. So, if we vote on military spending, we would end up spending quite a hairy amount.  The voter with the middle estimate of the other country's ideology, who correctly thinks we should spend nothing, is right at the bottom in terms of the spending he wants.

Of course, if we voted on the facts of the matter, we would get them right. But in practice, most policy decisions depends on hundreds of facts, and there's no practical way we could vote on them all. So, even if people were miraculously right about all the facts - on average - they wouldn't necessarily choose the right candidate, or make the right policy decisions.

To sum up, if you put a million monkeys in a room, you might end up with Shakespeare. But you might just end up with a banana fight and a lot of faeces throwing.
Wednesday, January 20, 2010

Myths 

Bryan Caplan surely had bad luck with the timing of his book "The Myth of the Rational Voter", which argues that voters are irrational because they don't think like economists, and that we should trust markets relatively more. (I am caricaturing.) It came out in April 2007. Two years later, economists' credibility has been battered, and the policy of trust in markets has got as much legs as a paraplegic snail. A shame, because he has some interesting points.
Tuesday, January 05, 2010

Thoughts 

When I was younger, I assumed only poor people had children without getting married. Now I have reached the age where friends of mine are having children. Either I was mistaken, or my generation's behaviour is different. I know a lot of couples who have had children out of wedlock. The circumstances varied. Sometimes couples decided to have a child without getting married. Sometimes a girl got pregnant accidentally and decided to keep the baby. Then the man stayed with her but without marriage, or left.
Everybody has their own life to live. It is easy to moralize, but much harder to live up to your own moral standards, or other people's.
Still, I am worried about this change. It is better for a child to have two parents who are committed to each other. Because people's feelings are very variable, it is better to commit to each other with a public promise. If two people are not ready to make that public promise, then I do not think it is the right time for them to have a child.
This issue evokes strong feelings in me because of my own family history. Other people with different stories might have different feelings. All these emotions deserve respect, but they do not replace facts. The claims I have just made are in line with the social science evidence. Children from married parents have "better outcomes" than children living with two unmarried parents, or with single parents. That jargon term means that they are happier, do better in school and so forth. (I am not an expert in this area and the science is no more settled than in any other social science topic. Google Scholar has been my friend here.)
There are many reasons why people's choices about marriage have been changing. Two important ones may be culture and laws.
Up until the 1950s, sexual and family culture was not very free. There were a whole set of rules that applied to people. Sometimes these rules were enforced by formal institutions: for example, unmarried mothers might be forced to give up their children for adoption. But I believe that mostly they were enforced by social pressure. People who broke the rules could be shunned by their peers. Many of these rules were unjust. Different standards applied to men and women. Gay sex was seen as wrong and gay people were stigmatized. In some places even interracial marriage was disapproved of or banned. The rules were mainly justified by religion.
In the 1960s, more people started to reject these rules, for all sorts of reasons but partly
because they thought they were unfair. Since then, it has widely been thought wrong for us to judge other people's behaviour by any rules. Of course, many things are agreed to be bad (like murder and defrauding old ladies). But there used to be a big layer of behaviours classified as not illegal, but immoral. That layer, between the illegal and the totally OK, has got thinner.
One reason is a sort of liberalism. We feel that it is not our business to judge other people's lives. There is a quote in a letter by Henry James: "remember that every life is a special problem which is not yours but another’s and content yourself with the terrible algebra of your own."
Whatever the merits of this argument, it is not in the classical liberals. John Stuart Mill, for example, thought that only behaviour that harmed others should be legally banned. But it was fine for individuals and society to avoid and shun people for a much wider range of things. He may even have thought that these informal sanctions were essential ways for a free society to maintain itself. (I don't have On Liberty to hand.)

I believe that by refusing to make any moral judgments, beyond the really obvious ones on crimes, our society probably threw out the baby with the bathwater. It ought to be possible to have a system for making moral judgments that would not be (e.g.) sexist or homophobic, and would not be based in religious reasons that many people might reject. It would also be a good idea if that system were public -- not in that it was uniformly agreed upon by everyone with no differences, but in that it was publicly discussed and argued about, and not simply seen as an extension of our personal preferences.
I think that one of the informal rules ought to be: people should try to bring up children in monogamous couples. As marriage is a good way to show you are serious about being a monogamous couple, perhaps having children in marriage would be the right way to do it. And in particular, if you are a man and you get someone pregnant, you ought to marry that person.
That is what I meant by culture. I don't think anything I have said is very original, but I thought I should add my voice to the people saying it. As this blog post has got quite long, I will save laws for another time. In general, I am worried that more children are born outside marriage, and I am glad that most of my closest friends have got married before having children.
Wednesday, December 23, 2009

back in blighty 

I'm back for Christmas, which for once might be white! The trains are packed but England doesn't seem quite as chaotic and rude as I remember it... is that just wishful thinking? Perhaps it's because I travelled first class for the first time in my life.

By the way, here's one thing I love about Germany. Sitting in the cafe idly scanning the supplement of Die Zeit. There's an interesting article about someone doing research on chimps - origins of human morality etc. It seems well-written. I wonder who the journalist is? Ah. Jürgen Habermas.
Sunday, December 13, 2009

Climategate 

At first I thought Climategate was a storm in a teacup. I thought about it some more when Bill Easterly jumped in. (See also his interesting comparison with growth econometrics.) So I got reading. Two enjoyable blogs on climate science provided my jumping-in point: realclimate.org (which is, roughly speaking, pro-global-warming) and climateaudit.org (which is roughly anti). I enjoyed finding out how you can inform yourself on this hottest of all topics, and the strengths and weaknesses of the different resources available (scientific papers, blogs and the mainstream media).

Thoughts so far.
  • I don't think the emails can be dismissed as scientists using robust language among themselves. For instance, some have said that the now-infamous phrase "trick to hide the decline" just means a technically clever piece of work. Climateaudit goes into the details, and on their analysis, the trick was not innocuous - it made the science look more settled than it was for the 3rd IPCC report. Similarly, it's wrong (and illegal?) to delete emails or files if you are afraid of a freedom of information request.
  • There seem to have been serious problems with the original "hockey stick" graph. Trying as best I could to read through the scientific papers on this, I thought that Mcintyre and McKittrick were fairly convincing.
  • The hockey stick controversy (which is the context for the most controversial UEA emails) doesn't seem to bear much on whether global warming is happening. We know it is because we have data from weather stations around the world for the past century. The debate is about whether there was a "medieval warm period" when the earth was hotter than today or if today's global warming is unique (since 1000AD). (See here and here for more details.)
  • Even if the medieval era was hotter than today, that wouldn't prove global warming doesn't matter. (The 13th century saw the Black Death, after all.)
  •  There seem to be plenty of other reasons to believe that global warming is real, and that CO2 contributes, and that this might cause severe problems for many parts of the world if we don't stop it. I haven't found anything that persuades me otherwise.
  • ... actually, I think Jon Stewart sums up better than I could.
Sunday, November 22, 2009

Seeking an entry point into the literature 

So, can any political scientist/economist out there give me an academic reference about Parliament's oversight role? I know about the literature on Congressional oversight of bureaucracy - patrols and fire alarms, etc. - is there something similar for oversight of the executive and the Cabinet? It would be nice to know about any modelling work, but classics would also be interesting.
Saturday, November 21, 2009

Why is the EU seen as out of touch? Why oh why can that be? 

"The [EU Human Rights] Charter is possibly the most wide-ranging human rights treaty in the world today. There are civil rights, political rights, social rights, ecological entitlements, rights for the arts, consumer rights."

Seriously. I'm trying to imagine what rights for the arts are.

Update

OK, read it. Mostly it's a combination of the innocuous and the innocuous-but-meaningless - lots of phrases like "in accordance with the national laws governing the exercise of this right." (I.e., the EU can't violate this right but national governments can carry on as they were before.)

The stuff on collective bargaining, however, is hilarious.

Article 28
Right of collective bargaining and action
Workers and employers, or their respective organisations, have, in accordance with Community law and national laws and practices, the right to negotiate and conclude collective agreements at the appropriate levels and, in cases of conflicts of interest, to take collective action to defend their interests, including strike action.

Article 29
Right of access to placement services
Everyone has the right of access to a free placement service.
Yes! At last, the natural demand of every human for a Jobcentre has been recognized! I think this right was first mentioned by Cicero in his classic treatise "de Jure Naturale Doleblodgiandi".

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